TY - JOUR
T1 - The modern image of the Holy Land through the manuscripts of some Christian missionaries
AU - Maggiolini, Paolo Maria Leo Cesare
PY - 2011
Y1 - 2011
N2 - This article aims to analyse the modern image of the Holy Land as it emerges from the accounts of several missionaries who visited this territory during the 19th century. The article will specifically examine the biography of William Lethaby (1910), who, with his wife, was affiliated with The Wesleyan Methodists, and the manuscripts of Father Jaussen (1908, 1927), a Catholic missionary from France. The experiences of these people, crystallised in the historical texts that portray their lives, tell us about the encounter between two different cultural worlds. The missionaries or travellers immersed themselves in the local field, took possession of it and rebuilt it according to their personal cultural sensibility, making it accessible to a wider Western audience. Thanks to this very act of force based on the written word, they reconstructed the image of the Holy Land, of its heart, Jerusalem, of its inhabitants and of the rights of the three monotheistic religions. They rewrote the local history and suggested the future of this land. The Holy Land and Jerusalem do not exist per se, but they are constructed according to the personal perception of these people through the conviction of their moral and cultural superiority. Firstly, regarding the view of the Holy Land by Orientalists, the analysis of these sources gives an insight into the historical meaning and scope of the cultural acquisition process of the Holy Land and Jerusalem by the West. Secondly, the study of these sources helps to reconfigure some modernist interpretations of the socio-political evolution of this land.
AB - This article aims to analyse the modern image of the Holy Land as it emerges from the accounts of several missionaries who visited this territory during the 19th century. The article will specifically examine the biography of William Lethaby (1910), who, with his wife, was affiliated with The Wesleyan Methodists, and the manuscripts of Father Jaussen (1908, 1927), a Catholic missionary from France. The experiences of these people, crystallised in the historical texts that portray their lives, tell us about the encounter between two different cultural worlds. The missionaries or travellers immersed themselves in the local field, took possession of it and rebuilt it according to their personal cultural sensibility, making it accessible to a wider Western audience. Thanks to this very act of force based on the written word, they reconstructed the image of the Holy Land, of its heart, Jerusalem, of its inhabitants and of the rights of the three monotheistic religions. They rewrote the local history and suggested the future of this land. The Holy Land and Jerusalem do not exist per se, but they are constructed according to the personal perception of these people through the conviction of their moral and cultural superiority. Firstly, regarding the view of the Holy Land by Orientalists, the analysis of these sources gives an insight into the historical meaning and scope of the cultural acquisition process of the Holy Land and Jerusalem by the West. Secondly, the study of these sources helps to reconfigure some modernist interpretations of the socio-political evolution of this land.
KW - Holy Land
KW - Ottoman Palestine
KW - culture and power
KW - orientalism
KW - Holy Land
KW - Ottoman Palestine
KW - culture and power
KW - orientalism
UR - http://hdl.handle.net/10807/93570
M3 - Article
SN - 1367-1936
SP - 1
EP - 23
JO - JOURNAL OF ISLAMIC JERUSALEM STUDIES
JF - JOURNAL OF ISLAMIC JERUSALEM STUDIES
ER -