Abstract
According to a common interpretation, Enriques’ efforts to make widespread\r\na model of philosophy open to dialogue with science were hampered by Croce, who\r\nsupported an obsolete form of humanism tending to deny the epistemological value of\r\nscience and, as a consequence, to reject all collaboration or even any communication\r\nbetween science and philosophy. However, this reconstruction of the polemical argument\r\nbetween the two thinkers in the two-year period 1911-1912 is incorrect. This is\r\nbecause Croce’s doctrine of the economic-practical value of science was in line with\r\nthe prevailing trends within the international epistemological debate at that time,\r\ntrends that Croce knew very well and appreciated. He opposed Enriques’ project not\r\nout of an indiscriminate aversion to scientific culture, but due to the fact that, though\r\nmistakenly, he saw Enriques’ quite anti-conventionalist and anti-pragmatist realism as\r\na recovery of the old form of positivism.
| Titolo tradotto del contributo | [Autom. eng. transl.] For a reinterpretation of the Croce-Enriques controversy |
|---|---|
| Lingua originale | Italian |
| pagine (da-a) | 225-235 |
| Numero di pagine | 11 |
| Rivista | Rivista di Storia della Filosofia |
| Volume | 69 |
| Numero di pubblicazione | 2 |
| DOI | |
| Stato di pubblicazione | Pubblicato - 2014 |
All Science Journal Classification (ASJC) codes
- Filosofia
Keywords
- conventionalism
- epistemology
- idealism
- positivism
- pragmatism
- realism
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