Abstract
In this paper we will give a critical account of Plantinga’s well-known argument to the effect that the existence of an omnipotent and morally perfect God is consistent with the actual presence of evil. After presenting Plantinga’s view, we critically discuss both the idea of divine knowledge of conditionals
of freedom and the concept of transworld depravity. Then, we will sketch our
own version of the Free-Will Defence, which maintains that moral evil depends
on the misuse of human freedom. However, our argument does not hinge on problematic metaphysical assumptions, but depends only on a certain definition
of a free act and a particular interpretation of divine omniscience.
Lingua originale | English |
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pagine (da-a) | 75-94 |
Numero di pagine | 20 |
Rivista | European Journal for Philosophy of Religion |
Volume | 2013 |
Stato di pubblicazione | Pubblicato - 2013 |
Keywords
- Free-will defense
- Philosophy of religion
- Plantinga
- Problem of Evil