Abstract
The aim of the paper is to support the thesis that Schelling’s late philosophy
(1827-1854) progressively transforms from a religious philosophy to a philosophy of
religion. Accordingly, (Christian) religion, initially taken as an auxiliary and guiding
source of philosophical reflection, gradually becomes a specific object of philosophical
speculation. The paper analyzes this change by identifying three phases of Schelling’s
Spätphilosophie. Finally, it offers an account of the epistemological framework
within which Schelling’s philosophy of religion fits and highlights its originality from
those of his contemporaries.
| Lingua originale | English |
|---|---|
| pagine (da-a) | 157-177 |
| Numero di pagine | 21 |
| Rivista | Verifiche |
| Volume | 52 |
| Stato di pubblicazione | Pubblicato - 2023 |
| Pubblicato esternamente | Sì |
Keywords
- Schelling
- Philosophy of Religion
- Positive Philosophy
- Filosofia religiosa
- Filosofia della religione
- Filosofia positiva
- Religious Philosophy