Abstract
[Autom. eng. transl.] The philosopher's I-mind observes the actions performed by the ordinary mind-consciousness (by the common, non-philosophical I) in its operation and experience, having set itself the theoretical task of explaining the structure of consciousness that allows precisely that operation. In a self-reflexive manner the "philosophical" directs itself to the "non-philosophical" that genetically precedes it as a dense field of intersubjective and pre-individual practices, and which nevertheless remains explained precisely in and with this self-reflection. The (philosophical) I reconstructs the theoretical and practical categories thanks to which the being can open itself to the linguistic-conceptual operation of intelligence. In opening itself up and in the extroflexion of consciousness, the modalities are also disclosed through which what there is (being)1 can be experienced and epistemically illustrated as a totality of relationships between beings, events, ways of inhabiting and living the earth, in a word: as a world. A world taken in the transcendental orifice of its theoretical-practical gestation.
Translated title of the contribution | [Autom. eng. transl.] Not me. Voices, voids |
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Original language | Italian |
Title of host publication | Fondazione dell'intera dottrina della scienza |
Editors | G Boffi |
Pages | 239-280 |
Number of pages | 42 |
Publication status | Published - 2024 |
Keywords
- Johann Gottlieb Fichte
- voce
- Samuel Beckett
- Friedrich Schiller