Abstract
[Autom. eng. transl.] Schelling's "System of transcendental idealism" starts from an adaptationist-correspondentistic conception of truth (let us also say: of the meaning of the whole). Its closure, which is intended as a return to one's own beginning, however, goes beyond this very presupposition and, beyond it, the crack. The artistic work not only becomes a vehicle for a unification of opposites, but also makes an excess sensible that the circle opened by the "System" exposes as something indeducible and unsatisfactory, not adequate-corresponding to its own whole. The philosophy that erects the whole, and on its very foundation is sustained in a stable way, does not 'fully understand' the work of art, even as a philosophy of art. The essay tries to show the aoretical nature of this theoretical position and the aesthetic line of flight that it traces.
| Translated title of the contribution | [Autom. eng. transl.] The whole is the beautiful. The aesthetic question in Schelling's system of transcendental idealism |
|---|---|
| Original language | Italian |
| Title of host publication | Sistema dell'idealismo trascendentale |
| Pages | 7-51 |
| Number of pages | 45 |
| Publication status | Published - 2022 |
Keywords
- Schelling
- aesthetic
- artwork
- beauty
- bellezza
- estetica
- opera d'arte
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