Abstract
The tradition on Eurydikes, the Illyrian princess married to Amyntas III of Macedon about 393 BC, mother of his sons Alexander (II), Perdikkas (III) ad Philip (II), is twofold. \r\nJustin knows a “black legend” on her: according to him, she conjured against her husband, murdered her sons Alexander and Perdikkas and married her son-in-law Ptolemaeus of Aloros. Aeschines (On the false legation), on the contrary, presents Eurydikes as a good wife and mother, a politically active queen who, after the death of her husband, was engaged in safeguarding life and succession of her sons.\r\nThe black legend is probably not reliable and originated from a palace conspiracy, which intended to represent the foreign widow-queen, “Illyrian and tribarbaros”, as an adulteress and a murderess, in order to delegitimize her offsprings and support the royal ambitions of Archelaos and his brothers, sons of the Macedonian princess Gigea, Amyntas’ first wife. \r\nNevertheless, Eurydikes was able to contrast this campaign and safeguard her good reputation. Her self-defence is also attested by a series of epigraphic documents, probably dated at the end of the fifties, in which she presents herself as devoted to her family and involved in the familiar cult of Artemis Eukleia. The presence of Eurydikes’ statue in the Philippeion of Olympias confirms her steady leading role in the royal family.
| Translated title of the contribution | Eurydice, wife of Aminta III |
|---|---|
| Original language | Italian |
| Title of host publication | Donne che contano nella storia greca (Atti del Convegno, Chieti 2-4 maggio 2007 |
| Publisher | Rocco Carabba |
| Pages | 629-646 |
| Number of pages | 18 |
| ISBN (Print) | 9788863443677 |
| Publication status | Published - 2014 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- Aminta III
- Amyntas III
- Euridice
- Eurydikes
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