Abstract
[Autom. eng. transl.] The essay outlines the ontological constitutions of beauty, which is ultimately delineated as a transcendental and synthetic transcendental of the transcendentality of both the true and the good. In this perspective a metaphysical theory of being finally comes to propose itself in an organic way. Hence the justification for the theological assertion for which one can speak of the divine as of a first claritas.
Translated title of the contribution | [Autom. eng. transl.] Deus prima claritas. For a metaphysics of beauty and relationship |
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Original language | Italian |
Pages (from-to) | 221-233 |
Number of pages | 13 |
Journal | AQUINAS |
Publication status | Published - 2013 |
Keywords
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